1. Based on your reading of “Things Fall Apart”, what aspects of the Igbo culture allow the British to take over?
There are many aspects of the Igbo culture allow the British to take over. Among them are their systems of belief, the class stratification, roles of women and the society norm.
In term of the system of belief, the British has brought Christianity belief to the animism tribes. The missionaries preach about the concept Trinity as one God and there is only one God to be worship. At first the Igbo people did not pay any attention to what the missionaries try to deliver, but when the missionaries speak on the concept of equality where everyone is the same in Christianity. The very concept of the equality has attracted the marginalized igbo people to converts into Christianity.The arrival of Christianity has caused the Umuofians to divide among them. In my opinion, the reason why the Igbos allows the changes to happen is because they themselves want the changes to happen. For example Nwoye, for years he has been feeling oppressed by the attitudes and expectations of his father toward him. So the arrival of Christianity gives the opportunity to Nwoye to free himself from his father’s oppression and lives his life on the way that he wanted.
The arrival of Christianity also opens up a new opportunity for women, their roles are no longer primarily about child bearing and taking care of household but also women have given chances to speak for themselves. Nneka is one example, she left her family to converts into Christianity because they forced her to throw away 4 twin children.
The main reason why many Igbo people convert into Christians because of the concept of equality that been suggested by the Missionaries. Christianity treat people the same regardless of their status. This has attracts a lot of attention of the marginalized people who want others to accept them as who they are and not what they are. For example, the majority of the Christian-converts are from the low class people – people that the Umuofian considered as no position in the society – the marginalized group.
The social norm in Umuofia also changes due to the arrival of Christianity. What is used to be acceptable is no longer acceptable since Christianity has arrived. Dumping of twin babies in the Evil Forest, killing others and babies mutilations are no longer acceptable. The Igbo people start to believe in negotiation rather than war in order to resolve conflicts. This can be seen when Okonkwo killed one of the messenger, so that the people will join him to fight against the colonizers but the villagers allow the messengers to escape and bring the meeting to a conclusion. Someone even asks why Okonkwo killed the messenger. Understanding that his clan will not go to war, Okonkwo wipes his machete free of blood and departs. This showed that the people mentality begin to change over the time. What is acceptable today may not be acceptable tomorrow.
2. Since Sarawak has also undergone colonization, how have these affected aspects of culture in our society?
Since Sarawak has also undergone colonisation, there many aspects of culture in our society are affected. We begin to accept the changes that been brought by the colonials. We are no longer confined to our traditions and culture anymore as we begin to learn that some of the outside cultures are indeed will help to develop ourselves and our society. For example, before he colonialization, people did not pay much attention to the education of an individual, but since the arrival of colonials, education has been one of the important focus of the society. This is because we need knowledge in order to free ourselves from the colonials. The colonization leads us to develop our nationalism where there are no longer ethnocentrism existed among us. We are do not differentiate others by their races or ethnicity but rather recognized everyone as the same that is - A Malaysian. At the same time, we also developed our own internationalism spirit where the knowledge that we obtained did not only confined our nation but beyond the nation itself. We begin to search for information that is outside of our nation in order to understand more about things that happened around us. The effect of colonization has teach us that we cannot too ethnocentrism about other cultures because what might be accepted in our culture might be acceptable in others and vice versa. Because our nation is consists of multiracial, we begin to adapt our own native culture to the other races’ culture as a way for us to live in harmony and peace. We are able to identify ourselves as one Malaysia where there are no differences between us as we respect each other in the society.
3. Are there any changes brought about in the lives of the indigenous tribes in Africa and Sarawak?
Historically, the changes that occur in Sarawak are pretty much the same as what happened to Umuofia. We have people that readily accept changes and the people who resist the changes. In the novel, we viewed Okonkwo as someone who resist changes and cannot adapt himself to the changes. He did fight to free Umuofia from the colonizers. When he failed to do so, we called him a tragic hero. But in the real world, we called someone who resists changes during colonization is patriotic because they fight for the freedom of the country.
In term of language, the Sarawakians especially the native began to adapt the foreign language as the medium of instruction to communicate with the colonials or the immigrants. The adaptation of foreign language into the native language became the main catalyst of changes that occurred in Sarawak. Since the arrival of the colonials, the system belief among the Sarawakians also changed due to the missionaries’ influences. Take example of the Native Dayak, their belief is changing from Paganism to Christianity. The changes occurred in order to adapt themselves in the society and they are interested to learn more about the religion. Other reason is because they are following the crowd.
In term of education, the Sarawakians begin to receive formal education in the form of schooling system by the colonials. As we know that most native Sarawakians are receiving informal form of education prior to the arrival of British, their educations are primarily based on the experiences rather than theories and only the privilege people - aristocrats, riches and officers are able to receive the formal education. The formal education changes the people social status. The changes of social status caused the clothing aspect to change too. Our clothing has been evolved from traditional clothing to the modern western clothing. We begin to wear pants, coat, shirt, short and many others western clothing replacing the traditional clothes – Baju Melayu, samfu, Sirat, Ngepan and so on. Overall the changes that occurred among the Sarawakians are due to the people try to adapt and receive the changes that been brought by the colonials.
GLORIA JARAU